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Friday, May 14, 2010

Countering Media Influence

The pressure to conform is relentless. Everything seems to be against those who want to live in obedience to God. How can we resist?

Countering Media InfluenceThe mission was complete. The 12 men had returned from their undercover surveillance of enemy territory, and their last remaining task was straightforward. After almost six weeks of spying out a foreign country, they now stood before their fellow countrymen, who were all eager for this long-anticipated report.

"It's impossible," 10 of the men said. "The land is good, but its people are too strong and its cities too well defended. They could crush us like grasshoppers—we don't stand a chance."

The people were swayed. They abandoned their invasion plans and elected to return to the cruel enslavement from which they had escaped. When two of the spies spoke in favor of invading the land, the people responded with violent shouts, calling for their immediate execution.

Ancient media

While far from a modern-day newscast or YouTube video, the 12 spies sent to spy out the land of Canaan (see Numbers 13) were a vital part of ancient Israel's media. We may think of television sets and Internet sites when we hear the word, but "media" is nothing more than the collection of ways we receive information. Today we look to CNN, FOX News and the like for that information; ancient Israel had spies, foreign emissaries and prophets.

The story of the 12 spies is a prime example of the influence the media can have on us. God had called the Israelites out of their enslavement under harsh taskmasters in Egypt, led them faithfully to the very doorstep of the Promised Land and then told them to go up and take it. But Israel's media, in the form of 10 skeptical spies, convinced them that what they had set out to do (with the help of an all-powerful God who had paved their way with incomparable miracles) was not possible.

And they accepted the false report. This was despite having seen with their own eyes the capabilities of their God: Egypt devastated by 10 terrible plagues, a pillar of cloud and fire to lead them, the sea parted to make a road of escape and a great army drowned, the miraculous provision of food and water in the middle of an inhospitable desert, and a mountain ablaze with tempest and fire as the booming voice of God proclaimed His Ten Commandments. Despite all this, they believed 10 frightened men who told them, "We can't do it."

What should we learn from this? It's rather easy now to criticize the Israelites for their foolishness, but what about you and me? God called us out of slavery to sin (Romans 6:16-18), is leading us faithfully to the very doorstep of His promised Kingdom (1 Thessalonians 2:11-12) and is telling us to go up and take it (Matthew 6:33; 25:34). But our media, in the form of music and movies and books and news and even educators, so often tells us that there's a better way than the one God instructs us to follow.

Few people will come right out and say those exact words, but the message remains. We see premarital and extramarital sex glorified. We see lying, cheating and even stealing condoned. We are encouraged to experiment and determine our own personal definitions of right and wrong. "If it feels good, do it!" may have been the rallying cry of the '70s, but it's not difficult to see that the concept has survived unscathed through four decades of moral and philosophical wanderings apart from God.

As God's people and seekers of His Kingdom, what should we be doing about all the garbage in today's media?

Out with the bad

Instead of trying to stone Joshua and Caleb (the two spies who remained faithful to God), the congregation of Israel should have instead been furious at the 10 spies who dissuaded them from taking the land.

Instead of crying and complaining (Numbers 14:1-3), Israel should have told the 10, "How dare you tell us to forfeit what God has promised us? How dare you stand there and tell us that anything is too great for God?" They should never have listened to those who contradicted God; they should have thrown them out of their midst and their minds.

We face the same choice Israel faced. Ungodly media bombards us from every angle, trumpeting sin and abominations before God. That assessment may sound harsh, but we cannot afford to see the transgression of God's law as anything less. If we choose to let these things into our lives, if we choose to even tolerate them, they will begin the slow but inevitable process of corrupting our views and poisoning our thoughts.

If we truly wish to enter God's Kingdom, we have only one choice when confronted with various media intent on contradicting God's way—throw them out! It could be a TV show or movie that casts adultery in an acceptable light; it could be a song promoting irresponsible drinking; it could be a foul-mouthed comedian or radio host. Whatever it is, if it goes against the teachings of God, we must not allow it to have a place in our lives.

This is what Jesus meant when He told us, "If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna [a reference to final destruction]. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna" (Matthew 5:29-30, New American Bible).

God is serious about sin. If we willingly allow anything into our lives that could cause us to sin, we jeopardize our salvation. We must instead cut those things out of our lives and throw them away.

In with the good

Removing the bad influences in our lives is a start, but it's not enough. (Doing that alone creates a void—and the nature of a void is to fill itself with whatever happens to be nearby.) We must fill in the newfound space with positive influences, in keeping with the principle set forward in Ephesians 4:28 and Romans 12:21 to replace evil conduct with good.

This doesn't mean we have to spend all our spare time listening to sermons. We just have to be careful in choosing what we let into our minds. And remember, "positive" and "uplifting" doesn't mean it has to be boring, though Satan would like us to think so. If you're willing to look for them, there are media choices out there that have remained largely untainted by our adversary.

In the end, resisting negative influences comes down to just one verse: "Finally, my friends, keep your minds on whatever is true, pure, right, holy, friendly, and proper. Don't ever stop thinking about what is truly worthwhile and worthy of praise" (Philippians 4:8, Contemporary English Version).

So as you stand at the threshold of the promised Kingdom, what will you be thinking on and giving a place to in your life?

Thursday, May 13, 2010

Rest for the Spiritual Seeker

Are you a spiritual seeker? Do you thirst for spiritual fulfillment? Does attending church seem irrelevant to the complexity of daily life? Somehow, the old stories of Jesus talking to Pharisees—and you're not sure what a Pharisee is—just aren't important when it comes to paying bills or dealing with a broken marriage. Are you wondering if life even has spiritual meaning?

Rest for the Spiritual SeekerThere's an ancient legend about a magic pebble, called the touchstone, which could turn any metal into gold. This pebble was said to lie on the shores of the Black Sea among tens of thousands of other pebbles, all looking alike. The only way you could tell the touchstone from other pebbles was that it was warm to the touch. Normal pebbles would feel cool.

One man discovered a book that told of the touchstone. He sold everything and traveled to the shores of the Black Sea. He knew if he started sorting through pebbles there was no way to know if he was picking up the same pebbles. So, he picked up a pebble, felt its coolness, and threw it into the sea.

All day long he picked up pebbles and threw them into the sea. Day after day, week after week, he searched for the magic touchstone that would change his life. Weeks turned into months, months into years.

One day he picked up a stone that felt warm. It was the touchstone, but by habit and without thinking, he threw it into the sea. Numbed by his daily routine, his search had become meaningless. What he wanted was within his grasp. But without even realizing, he threw it away.

Could you be like this tragic man? Has the daily grind of life, anxiety and the inundation of countless religious ideas left you lost and seeking for spiritual meaning? Is spiritual truth and meaning within your grasp, but you just don't recognize it?

It begins with your attitude

If traditional Christianity hasn't helped you find the answers to quench your spiritual thirst, maybe it's because you haven't been taught the real teachings of Jesus Christ. You may have learned some Bible stories—but not what they truly mean for your life.

The answers to your spiritual longing are contained in the life and teachings of Christ. If you are a seeker, are you willing to take the challenge that maybe what you think about Jesus Christ isn't the real story?

Jesus' Sermon on the Mount is the starting point in understanding His teachings. He begins the sermon with what are often called the beatitudes. The beatitudes concern fundamental attitudes or approaches to life that help us experience happiness. One of the beatitudes is "Blessed are those who hunger and thirst for righteousness, for they shall be filled" (Matthew 5:6).

Hungering and thirsting are a description of intense need and longing!

When my son was a teenager, we were hiking in the desert of Big Bend National Park in Texas. The trail brought us to the camp store. It was so hot that the campgrounds were empty of campers. We stumbled into the store where, for a handful of quarters, we were able to take a shower, the first we'd had in a number of days, and get something cold to drink—which was quite refreshing compared to the tepid canteen water we'd been drinking.

I'll never forget the absolute giddiness we experienced sitting on the porch, freshly washed and having our thirst quenched, eating cold, sweet ice cream.

This was physical thirst. But have you ever experienced such thirst in a spiritual sense, as if you are lost in a desert? Are you longing for a spiritual cleansing and a generous drink of spiritual water?

Jesus said that those who hunger and thirst for righteousness "shall be filled." Notice that He wasn't talking about those who thirst for a mystical spiritual feeling. He said that those who thirst for righteousness will find spiritual fulfillment.

What does Jesus mean by righteousness?

Righteousness is a right relationship with God. Only through God's grace, or favor, does anyone have the right to come into His presence. When God initiates a relationship with you, it's because of His love and mercy.

Still, you have to hear His spiritual call and agree to the relationship. You can't just wait until you have a serious need for help and then knock on God's door, demanding an audience. How are you to respond to God's invitation to enter into a relationship with Him?

Hundreds of people came to Jesus' cousin, John the Baptist, who was preaching that people needed to repent and be baptized. This wasn't a new concept at that time. Their religious customs involved washing and immersion rituals that symbolized the human need to have their bad deeds—their sins—washed away.

Jesus came to John the Baptist to be baptized. John initially refused, saying that he needed to be baptized by Christ, not the other way around. John understood that Jesus didn't need to repent or be washed of sins, as He alone among humanity never sinned (Hebrews 4:15). Christ responded that He must be baptized to "fulfill all righteousness" (Matthew 3:15). Jesus was modeling righteousness in action.

Jesus showed His followers that righteousness involves baptism. For the rest of us who have sinned, baptism is to accompany repentance—turning back to God. Repentance is change—changing the way you think and act. It means choosing to revolutionize the purpose for your life—to transform your direction and behavior—so that you are living the way God created you to live.

Not long after Jesus' death, Peter, one of the men Christ selected to carry on His work, explained to a large crowd who Jesus was and the reason for His crucifixion. The people who heard Peter became acutely aware of their spiritual thirst and asked, "What shall we do?"

Peter replied, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38).

As you become acutely aware of your spiritual thirst and realize that Jesus Christ is the Messenger who can lead you to God, you will essentially ask the same question: "What shall I do?"

The first steps to spiritual fulfillment

Here's what you must do if you want your spiritual thirst to be quenched!

First, you must recognize your need to repent. If you acutely feel the need to change your life and you accept that the change requires your choices and actions, you have taken the first step.

Repentance is more than just feeling sorry for what you have done wrong. Repentance involves a commitment to change your behavior—your past behavior having been against the way God created life to be lived. It means turning around and going the other way—God's way.

Genuine repentance also means recognizing that you are made in the image of God and that you are a battered, corrupted image of the Creator. You need God's forgiveness. You must acknowledge your wrong decisions and actions that have separated you from God and are destroying you spiritually, mentally and emotionally.

This is part of God's plan for your salvation! Jesus Christ is the Son of God who left His heavenly home, came to earth as a human being, was brutally murdered and died a horrible death as a substitute for your sins so that you can enter into the presence of the righteous Creator! God your Father and Jesus Christ your Savior chose that awesome sacrifice as a way of demonstrating to you Their love and righteousness in action. Now, God expects a response from you!

This basic truth lies at the core of your spiritual longing. It's why you need to get on your knees and ask God to help you repent and to forgive you of your sins. Israel's King David captured this deep longing for a relationship with God in Psalm 42, where he wrote: "As the deer pants for the water brooks, so pants my soul for you, O God. My soul thirsts for God, for the living God" (verses 1-2).

Do you experience this spiritual thirst? It springs from your need for God's forgiveness and restoration into a relationship with Him. Repentance is the first step to fulfilling that thirst.

The second action you need to take is baptism. Baptism means immersion. The early followers of Jesus followed the practice of total immersion in water to symbolize God's washing away of their sins. By following Christ's example of baptism, you accept God's forgiveness of your wrong decisions and actions through the sacrificial blood of Jesus Christ.

What is the gift of the Holy Spirit?

Remember also that Peter said, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."

To develop a lifelong relationship with God, you need a new way of thinking, a change of heart, a new motivation. The reason you are a spiritual seeker, experiencing spiritual thirst, is because you are spiritually incomplete. God must heal your mind from spiritual and emotional damage and give you power you don't naturally possess. Only then can you begin to fulfill your original purpose as a child of God!

If you, as a spiritual seeker, were to make a list of what you're really looking for in your life, what would it look like? Would it look something like this? I want a life of "love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control."

This is a biblical list of the "fruit of the spirit" written by the apostle Paul (Galatians 5:22-23). This list of spiritual fruit is what God wants to produce in your life. You can't achieve this spiritual mind-set on your own power. You need God's divine help!

It's important to understand, however, that receiving God's Spirit does not mean your spiritual thirst is wholly quenched immediately. The steps of repentance, baptism and receiving the Holy Spirit are only the beginning of the road to eternal life. Your spiritual journey is a lifelong process of God recreating your mind, your actions and your emotions so that you are molded into what you were originally intended to become—a child of God with His character and eternal life!

True Christianity is more than a mere set of beliefs or simply professing Christ. It is about having been lost and dying in a desert and someone giving you life-giving water. Do you want to drink living waters? You should kneel before your Creator and ask Him in prayer to quench your spiritual thirst. Also ask Him to forgive you of your sins and to open your mind to real repentance.

Christianity has plenty of believers. But what Jesus wants are committed disciples. He wants people who are willing to be right with God and live by His code of righteousness.

You are designed to have a personal relationship with your Creator. Take time out from the daily grind and seeking pleasure, and you will recognize the spiritual thirst within you. Remember that Jesus said, "Blessed are those who hunger and thirst for righteousness, for they shall be filled"!

Wednesday, May 12, 2010

How Can You Receive the Transforming Power of God's Spirit?

After Jesus Christ's crucifixion and resurrection, His disciples waited in Jerusalem until Pentecost for the promise of the ages. It transformed them and became the down payment for eternal life. You can receive that Spirit of power, which can change your life, both now and forever!

How Can You Receive the Transforming Power of God's Spirit?Out of nowhere, the sound of a rushing, mighty wind filled the place where they were. The astonished group looked around, shocked and surprised. What was going on?

Before they could restore some form of equanimity, other supernatural signs appeared. Flickering tongues of what looked like fire appeared and descended on each of the gathered followers of Jesus Christ. Ordinary thoughts gave way to extraordinary exclamations of fear and bewilderment. What could these strange events mean?

Wind, fire and Spirit electrified the orderly gathering. The wind and fire were symbolic of the Holy Spirit, which brought a third miracle—the inspiration of Christ's disciples to proclaim the gospel fluently in languages they had not known so that all those listening heard the true gospel of Jesus Christ in their own language (Acts 2:1-6).

And these miracles, defying mere physical explanation, were just the beginning of the greatest single miracle on earth—changing the selfish mind and heart of human beings to selfless service of all humankind, through God's Spirit of unlimited power.

Peter's inspired sermon

The amazed Jerusalem visitors asked what this all meant. Some even mocked, "They are full of new wine" (verse 13).

God then used Peter to explain how and why He gave His promised Spirit of power (verses 38-39). His inspired sermon has resonated throughout the world for the last 2,000 years. It remains stirring, meaningful and current today.

Peter, standing up with the other 11 apostles, gave the significance of what had just happened. He quoted the prophet Joel:

"Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: 'And it shall come to pass in the last days, says God, that I will pour out of My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.

"And on My menservants and on My maidservants I will pour out My Spirit in those days; and they shall prophesy. I will show wonders in heaven above and signs in the earth beneath: blood and fire and vapor of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the Lord. And it shall come to pass that whoever calls on the name of the Lord shall be saved'" (Acts 2:14-21).

Peter showed those gathered for the Pentecost festival that what was happening was part of what had been prophesied by the prophet Joel, in particular the coming of the long-promised Holy Spirit, its functions and power (Joel 2:28-32).

God had promised that He would pour out His Spirit on all flesh and that the young men and women would prophesy and see visions. Older men would dream prophetic dreams (verse 28). Beyond this, and of even greater importance, God would provide human beings the opportunity to call on Him and be saved.

Then Peter turned their attention to the great meaning and significance of Jesus' death and resurrection, which provided humankind the miracle of God's Holy Spirit:

"Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know—Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it . . .

"This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear" (Acts 2:22-33).

Earlier, Jesus told His disciples that it was necessary for Him to die and ascend to God's heavenly throne so He could send them and all who repent and turn to God His Spirit of power (John 16:7; compare John 14:12-20).

Repent and be baptized

Peter's sermon, inspired by God's Holy Spirit, was so powerful that it resonated in the hearts and minds of many of those who heard it (compare Hebrews 4:12).

"Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?' Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.'

"And with many other words he testified and exhorted them, saying, 'Be saved from this perverse generation.' Then those who gladly received his word were baptized; and that day about three thousand souls were added to them" (Acts 2:37-41).

Remarkably, in one day about 3,000 people were baptized and then received the gift of God's Spirit! When God starts something new, He often does it with grandeur. God firmly laid the groundwork of His Church. "And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread [sharing meals], and in prayers. Then [godly] fear came upon every soul, and many wonders and signs were done through the apostles" (verses 42-43).

Transformed and empowered by the Spirit

Transformed and empowered, this small group of believers took Christ's message to the world. They first lived and spread the gospel of Jesus Christ in and around Jerusalem. As time passed and persecution arose, they moved beyond the environs of Jerusalem and shared Christ's gospel throughout the Roman world, spreading into Greece and Italy (1 Corinthians 1:2; Romans 1:7).

What made the difference with these people? Before the outpouring of the Holy Spirit on Pentecost, the apostles had cowered behind locked doors out of fear (John 20:19).

Suddenly, miraculously, they now went forward, boldly proclaiming the same message Jesus had given them—the good news of His death and resurrection and that it was through Him and only Him that human beings could enter the Kingdom of God. They had received the transforming power of God's Holy Spirit, which empowered them beyond ordinary human understanding (Philippians 4:7).

Jesus promised His immediate disciples, and those of us who would later become His disciples, the Holy Spirit, described in Greek as the parakletos—a word that means "Comforter" "Helper" or "Advocate": "Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send [it] unto you" (John 16:7; American Standard Version).

God's Holy Spirit transforms us (Romans 12:2) and empowers us to represent God as ambassadors for Christ (2 Corinthians 5:20-21). God the Father does this in stepwise progression:

First, by calling us to Him, God begins to remove our spiritual blindness and helps us begin to understand His truth (2 Corinthians 4:3-6).

Second, God through His Spirit begins to work with us to lead us to repentance of our old sinful ways (Romans 2:4).

Third, He directs that we be baptized in water (Acts 2:38, 41).

Fourth, God gives us the gift of His Holy Spirit by the laying on of hands by one of His true ministers (Acts 8:14-17).

From this point on, we are transformed by God's Spirit of power, going on to perfection.

Baptism precedes the gift of God's Spirit

Water baptism represents our dying with Jesus Christ so we can be symbolically resurrected to a new life. As the apostle Paul wrote, "Do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?" (Romans 6:3).

Without the shedding of blood there is no remission of sins (Hebrews 9:22). "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him" (Romans 5:8-9).

Why be baptized? Baptism symbolizes God washing away our sins so we can become a cleansed temple in which God can place His Holy Spirit.

"For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

"And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance" (Hebrews 9:13-15).

How should one be baptized? The Greek word baptizo means total immersion, not just a sprinkling of water. The full immersion of a human being under water symbolizes both the total burial of the old self in a watery grave as well as total cleansing of sins. It is the only way Christ sanctions water baptism.

Baptism, then, is vitally important to our salvation. For when we're baptized, we are justified—made "just" or innocent—before God through Jesus' shed blood (Romans 5:9). We are also reconciled (verse 10) to God the Father so we then can have direct access to Him (Romans 8:15; Hebrews 4:16).

God will help us to use His Spirit of power wisely; He will complete the work He begins in us (Philippians 1:6). The incredible end of our salvation means that we become sons or daughters of God, younger siblings of Christ Jesus (Hebrews 2:11).

You can receive God's Spirit of power!

At times God has overlooked the evil ways of humanity. But no more. "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent" (Acts 17:30).

Repentance is a good thing. It is the golden path to all good things of God, which we cannot receive without a transformational change in our lives (Romans 12:1-3). If you have thought about living God's way but haven't yet taken that first step, now is the time to turn to God and repent and then, believing the gospel message, seek to be baptized. Baptism opens the doors to God's own power to help you walk in His ways through the gift of the Holy Spirit.

After you rise out of the water, a true minister of Jesus Christ who follows the biblical pattern will lay his hands on you and God will give to you the gift of His Holy Spirit. At that very moment, you will become a begotten son or daughter of Almighty God. God, through Christ, will encourage you, teach you and support you through His Spirit—the Comforter and Helper.

God wants to make you into one of His sons or daughters, immortal and divine. That is why you draw the breath of life, why you live on this earth. Your salvation for all eternity begins with water baptism and continues with the gift of God's Spirit of power.

Now is the time to act. May God help you to respond to His divine calling (John 6:65). You can receive the very same Spirit of power that Jesus Christ's followers received on that Feast of Pentecost!

Tuesday, May 11, 2010

Study God's Word

"Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Timothy 2:15

Study God's Word. God has given us His Holy Word to help us live the Christian life. In God's Word, the Bible, we can learn about God; we can learn about the life of His Son Jesus Christ; we can learn how God wants us to live.

The Bible is divided into two parts: the Old Testament, which tells the story of God's dealings with the children of Israel, and the New Testament, which tells of Jesus Christ and the early Christian church. It is great to study God's Word! God can transform your life through the power of the Bible.

Here are some quick suggestions on how to study God's Word.

1. Daily -- Read the Bible some every day
2. Start -- Begin by reading the New Testament; you can start with the gospel of Matthew
3. Pray -- Pray and ask God to reveal Himself and His will to you through the Bible
4. Think -- Think about what you are reading and how it can apply to your life
5. Act -- Do what the Bible says to do

"For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart."

So, this week, let us pray that
  • God will help each of us study His Word every day
  • God will help Global Media Outreach make disciples of every nation
  • God will help you live according to His Word in the power of the Holy Spirit
THANK YOU for your prayers.

May God bless you.

Sunday, May 9, 2010

U.S. Policy: Abandon Israel to Appease Her Enemies?

Israel has been America's staunchest ally in the Middle East. The friendship has been strategically beneficial for America as well as for Israel.

And think of all the historic and cultural values that the United States has in common with Israel, including liberty, an independent judiciary, a free press, freedom of religion and women's equality. Many of both countries' moral values and civic principles stem from the Jewish Holy Scriptures, known to Christians as the Old Testament.

So why jeopardize a valuable friendship?

In the years since Israel became a sovereign nation in 1948, most nations have been prejudiced against her. Their knee-jerk reaction to every event has been to blame Israel and exonerate her enemies. One reason is the hard-to-explain but widespread infection of anti-Semitism. Another is the fact that Israel is small and has no oil. Why not choose "friends" who are rich and powerful so you can win favors plus escape violent retaliation?

However, over the years the United States has usually been a reliable friend to Israel. Why is this changing now?

President Obama's foreign policy patterns

During Barack Obama's first year as president, he visited more nations than any previous president, but he has not visited Israel. He has shown conspicuous coolness toward allies like Britain, Georgia and especially Israel, while being warm to the leaders of Russia and Russia's friends and the predominantly Muslim nations. And his apologies to other nations make it appear he is genuinely ashamed of America. The pattern seems one of appeasement as a means of peacemaking.

That brings us to March 2010, when Netanyahu was scolded by both Vice President Joe Biden and Secretary of State Hillary Clinton for allowing the approval of plans for 1,600 apartment units to be built in eastern Jerusalem. From the Israeli perspective, these are to be built in a Jewish neighborhood in the "undivided" capital city of a sovereign nation for its own citizens. But the Palestinians hope to make that area of Jerusalem part of their future capital.

Shortly after that, when Netanyahu arrived in Washington, he was treated like an intruder from a leper colony. His meetings with U.S. foreign policy officials were kept secret. And when the prime minister arrived for his visit with the president, he was brought to a side door of the White House. The president did not greet him at the door. No pictures, no joint press conference, no public statements, no diplomatic niceties were allowed.

During the meeting, Obama presented Netanyahu with 13 demands. When Netanyahu stalled, Obama stated that he was going to have dinner with his family and wheeled around and left the room. Some attendant had to escort the prime minister to the door. It's shocking that the U.S. president would treat a visiting leader with such intimidation and rudeness. Again, why?

Many believe the administration wants to weaken Netanyahu's political power in hopes that the government of Israel would then fall into line with Washington's agenda for the Middle East. Mr. Obama's 20-minute phone call May 3 might signal a slight warming in relations, but many are unconvinced.

Several U.S. administrations have naively pushed a "peace process" based on "land for peace." But radical Palestinian leaders have previously rejected such offers. They want land all right—all the land. But they don't want peace with Israel. They don't want Israel to even exist.

Also, a "two-state solution" may be impossible. Hamas in Gaza would probably never submit to Fatah in the West Bank. So a "three-state solution" might be more realistic.

Sadly, most U.S. administrations have pursued a path of appeasement, a "strategy" that has never worked. It's an example of man's prophesied failure to achieve world peace: "The way of peace they have not known" (Isaiah 59:8).

Some conclusions

So much suffering stems from ignorance of the Bible. Biblical understanding enables understanding of human nature and correct psychology, moral values, international relations, world history, cultures, economics and governmental principles.

Thankfully the problems caused by biblical ignorance will be solved after Jesus Christ returns to the earth! Then "the earth shall be full of the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9).

Sadly, in the short-term, Jerusalem will be "surrounded by armies" and then "will be trampled by Gentiles [non-Israelites]" and subjugated for a few years (Luke 21:20, 24).

But here's the good news: Bible prophecy clearly shows that Israel will not be "wiped off the map." Christ's return will bring liberation, restoration, transformation and countless blessings to all nations!

Saturday, May 8, 2010

The Story Behind the Headlines: Iran's Dangerous Nuclear Game

Most Westerners are dangerously unaware of the crucial background behind Iran's ever-growing nuclear program. Such ignorance could prove not only perilous, but fatal.

Iran's Dangerous Nuclear GameIran's nuclear program is constantly in the news. Headlines I've seen recently include: "Iran Suspected of Planning More Nuclear Sites," "Iran, United States: No Hope of a Dialogue," "CIA: Iran Moving Closer to Nuclear Weapon" and "A Nuclear Iran: How Far Will the World Go?"

A big part of the problem is that UN Security Council members Russia and China, following the old Middle Eastern proverb "The enemy of my enemy is my friend," have long prevented meaningful economic sanctions that could slow or halt Iran's nuclear progress. China needs Iranian oil too much to risk alienating Iran, and Russia has a ready market in Iran for massive arms sales, so don't look for the situation to change soon.

Why is Iran playing such a high-stakes game? Why is a nation that sits atop a sea of oil—enough to meet its needs for at least several centuries—pursuing an enormously expensive nuclear program that virtually no one, including many Iranians themselves, believes the country needs? Is Iran's nuclear program strictly peaceful, as it has repeatedly stated, or is something more ominous at work?

Iran's threat to the region

Israel in particular is deeply concerned about Iranian intentions, and rightly so. In December 2001 Iran's former president Hashemi Rafsanjani stated that the Jewish state of Israel could be entirely wiped out by just one well-placed nuclear bomb, while an Israeli nuclear response would cause only relatively minor harm to the Islamic community of nations, not destroy them.

"Rafsanjani thus spelled out a macabre cost-benefit analysis," observed Matthias Kuntzel in The New Republic. "It might not be possible to destroy Israel without suffering retaliation. But, for Islam, the level of damage Israel could inflict is bearable—only 100,000 or so additional martyrs for Islam" ("A Child of the Revolution Takes Over: Ahmadinejad's Demons," April 24, 2006).

This was the thinking of a "moderate" Iranian president, who added that "it is not irrational to contemplate such an eventuality"!

Since assuming office in August 2005, current Iranian President Mahmoud Ahmadinejad has made repeated threats to eliminate the Jewish state. Notice a few:

"Israel must be wiped off the map" (2005).

"The basic problem in the Islamic world is the existence of the Zionist regime [Israel], and the Islamic world and the region must mobilize to remove this problem" (2006).

"The United States and the Zionist regime of Israel will soon come to the end of their lives" (2007).

"The world powers established this filthy bacteria, the Zionist regime, which is lashing out at the nations in the region like a wild beast" (2008).

"This regime [Israel] will not last long ... This regime has no future. Its life has come to an end" (2009).

And finally, "Israel is the most hated regime in the world ... With Allah's grace, this regime will be annihilated, and Palestinians and other regional nations will be rid of its bad omen" (2010).

It took Adolf Hitler six years to kill 6 million Jews in Europe. If Ahmadinejad is successful in his quest for nuclear weapons, he could kill 6 million Jews in Israel in about six minutes.

Iran's threat to the Western world

Israel isn't the only country in the region endangered by Iran's nuclear program. The Arab states in the region, predominately oil-rich nations like Saudi Arabia, Kuwait, Qatar, Bahrain and the United Arab Emirates, are gravely concerned about Iranian intentions. They know that if Iran successfully acquires nuclear weapons, they will be subject to economic and military blackmail, with no one risking confrontation with a nuclear Iran to come to their aid.

Further, an Iran with nuclear arms—or even advanced conventional weapons—could quite easily choke off the flow of oil through the Strait of Hormuz at the mouth of the Persian Gulf. About 40 percent of the world's oil flow (and 90 percent of Gulf oil exports) passes through this 21-mile-wide channel to feed the world's energy-dependent economies. Those economies would collapse if the flow of oil were to dry up due to an Iranian blockade (which Ahmadinejad has threatened).

Iran has also developed missiles with a range of more than 1,500 miles, capable of striking not only every U.S. military facility in the Middle East, but also putting much of Europe within range.

"Imagine a world without the United States"

Iranian religious leaders have regularly referred to Israel and Britain as "the little Satans" and America as "the great Satan." This is not simply empty rhetoric. They view these three states in particular as the primary obstacles to spreading the Iranian revolution that began in 1979 with the overthrow of the pro-Western shah.

In his first year in office, in an October 2006 speech in Tehran largely ignored by the West, President Ahmadinejad stated his objectives for Iran under his rule. Israel, he said, must be "wiped off the map," and he urged his hard-line Muslim audience to envision a world in which the United States no longer existed.

Mideast specialist Joel Rosenberg describes the speech and its background: "'Is it possible for us to witness a world without America and Zionism?' [Ahmadinejad] asked a gathering of leaders from Hamas and Islamic Jihad. 'You had best know that this slogan and this goal are attainable, and surely can be achieved.' He urged Muslims all over the world—Shias and Sunnis alike—to prepare for the day when 'our holy hatred expands' and 'strikes like a wave' ...

"It was not just talk. Ahmadinejad was simultaneously making a number of aggressive moves to build up Iran's military and accelerate its bid to go nuclear. That fall Iran purchased $1 billion worth of missiles from Russia, building on years of buying submarines and other advanced weapons systems from Moscow.

"Iran also received a dozen cruise missiles with a three-thousand-kilometer range, each of which was capable of carrying nuclear warheads. Iran's parliament voted to block international inspections of its nuclear facilities. And Ahmadinejad 'placed the military firmly in control [over] his nation's nuclear program, undercutting his government's claim that the program is intended for civilian use'" (Inside the Revolution, 2009, pp. 168-169, emphasis added throughout).

A friend of mine who has visited Iran reports seeing a multistory building in the Iranian capital covered with a massive mural showing nuclear explosions going off all over a large map of the United States. It's not far from the former U.S. embassy, which after its 1979 takeover was turned into an anti-American museum.

What the West doesn't know about Islamic theology

Few in the West understand the teachings of the Koran, Islam's holy book, and the Hadiths, the sayings and actions of Islam's founder Muhammad. This leads to a great deal of misunderstanding and incompre-hension of the intentions of Islamic fundamentalists toward the rest of the world.

In Islamic theology, the world is divided into two spheres—Dar al-Islam, meaning "the abode of Islam," and Dar al-Harb, meaning "the abode of war." The latter refers to all non-Muslim lands, as they must eventually be conquered and absorbed into Dar al-Islam, through peaceful conversion if possible but by force if necessary, so the world will be united under Islamic rule. Though some will deny this is what it says, the Koran lays this out quite plainly:

"Fight against them until idolatry is no more and God's religion reigns supreme" (2:193, Dawood translation). "Idolatry," as defined in Islam, is worship of any god other than Allah—and includes Christianity. According to the Koran, "God's religion," of course, is Islam and Islam alone.

"It is He [Allah] who has sent for His apostle [Muhammad] with guidance and the true faith, so that he may exalt it above all religions, much as the idolaters may dislike it" (61:9, Dawood translation). "Idolaters," again, are those who worship any god other than Allah—including Christians.

Many believe that Islam is a peaceful religion. And it is true that many Muslims do live peacefully and advocate peace. However, the many current wars and areas of unrest where Muslims are fighting for control or to topple moderate Muslim governments—including Algeria, Kenya, Nigeria, Russia (Chechnya and the Caucasus region), China, Thailand, the Philippines, Israel and India (Kashmir)—weigh heavily against Islam being a religion of peace.

Inside the dangerous mind of Mahmoud Ahmadinejad

Iran's president Mahmoud Ahmadinejad is one of the millions of Muslims referred to as "Twelvers." The Twelvers, who constitute more than 90 percent of the population of Iran and 60 percent of the population of Iraq, are a dangerous outgrowth of Shia Islam. They are called such because they are followers of the 12th imam, or successor of Muhammad.

This 12th imam was born in A.D. 868 or 869 and disappeared a few years later, in 874. His followers believe that "he merely withdrew from public view when he was five and that he will sooner or later emerge ... to liberate the world from evil" (Kuntzel).

Many Muslims believe this "Hidden Imam" to be the prophesied Mahdi—"divinely guided one"—a sort of Islamic messiah who will reemerge to establish Islam in its rightful place as the dominant, and eventually the only, religion over the entire world.

"Shias believe the Mahdi will return at the end of history—during a time of chaos, carnage, and confusion—to establish righteousness, justice, and peace. When he comes, they say, the Mahdi will bring Jesus with him. Jesus will be a Muslim and will serve as his deputy, not as King of kings and Lord of lords as the Bible teaches, and he will force non-Muslims to choose between following the Mahdi or death" (Rosenberg, p. 175).

"But one thing that is fairly well agreed upon among devout 'Twelvers' is that the Mahdi will end apostasy and purify corruption within Islam. He is expected, therefore, to conquer the Arabian Peninsula, Jordan, Syria, and 'Palestine,' and then he and Jesus will kill between 60 and 80 percent of the world's population, specifically those who refuse to convert to Islam" (Rosenberg, p. 176).

These are the beliefs that drive Mahmoud Ahmadinejad.

Lest this sound so far-fetched as to be unbelievable, consider the opening words of his Sept. 29, 2009, address to the United Nations: "In the Name of God, the Compassionate, the Merciful, praise be to Allah, the Lord of the universe, and peace and blessings be upon our master and prophet, Muhammad ... O God, hasten the arrival of Imam Mahdi and grant him good health and victory and make us his followers and those who attest to his rightfulness."

Another tenet of Islam is that, before going to war against non-Muslims, one must first invite them to convert to Islam and so avoid war. In his speech, Ahmadinejad carried out this obligation, urging the gathered world leaders to convert to Islam:

"We emphasize that the only path to remain safe is to return to monotheism [Islam] and justice, and this is the greatest hope and opportunity in all ages and generations. Without belief in Allah and commitment to the cause of justice and fight against injustice and discrimination, the world structure cannot be put right."

President Ahmadinejad closed his speech by stating that "there will come a time when justice will prevail across the globe"—that time being "under the rule of the Perfect Man, the last Divine source on earth, the Great Mahdi." He then called on the world to be at work "paving the way and preparing the conditions for building that bright future."

This was not the first time he has made such statements; his previous UN addresses included the same themes and components.

Hastening the end of Western civilization

Mideast specialist Rosenberg gives more background on the Iranian leader's apocalyptic beliefs: "Ahmadinejad and his close aides and advisors are driven by the deeply rooted belief that the Islamic messiah will appear soon and that by launching a war to annihilate Judeo-Christian civilization, they can hasten that day ...

"Hasten is a key word here. Ahmadinejad and his team do not believe they are supposed to be sitting around, twiddling their thumbs, waiting for the Mahdi. They believe they have been given specific tasks to speed up his arrival, and they are determined to accomplish those tasks, whatever the cost to themselves or their country ...

"On August 29, [2007,] he said, 'The Iranian nation and the Islamic Revolution have a pivotal role in preparing the ground for the coming of the Hidden Imam ... We must rapidly develop Iran in order to create the [right] conditions for his coming ... in order to precipitate this great event ...

"'The responsibility that currently rests on Iran's [shoulders] is very heavy; it is the kind of mission [with which] the divine prophets [were entrusted]. It does not permit us to rest or slumber even for a moment'" (Rosenberg, pp. 181-182).

The respected Iranian-born journalist Amir Taheri states that President Ahmadinejad "boasts that the [Hidden] Imam gave him the presidency for a single task: provoking a 'clash of civilisations' in which the Muslim world, led by Iran, takes on the 'infidel' West, led by the United States, and defeats it" ("The Frightening Truth of Why Iran Wants a Bomb," The Telegraph [London], April 16, 2006).

Terror groups with nukes?

Iran has long been a supporter of terrorist movements. Among those it has funded and supported are Hezbollah in Lebanon; the Palestinian Islamic Jihad in Syria; the Mahdi Army in Iraq; and Hamas, Islamic Jihad, the Al-Aqsa Martyrs Brigades and the Popular Front for the Liberation of Palestine in Gaza and the West Bank. Iran's own Revolutionary Guard is classified as a terror group by a number of Western governments.

Considering Iran's long support of terror groups, Western intelligence services are greatly concerned that Iranian nukes could find their way into terrorist hands.

Terror groups wouldn't need long-range missiles to strike against a Western power with a nuclear attack. Nuclear devices could be smuggled across a border in a vehicle or hidden in a shipping container to be detonated in a port like New York, Boston, Los Angeles or New Orleans to take out a major city.

Far more devastating could be one or more medium-range missiles fired from a freighter off America's Atlantic, Pacific or Gulf coasts to detonate a nuclear warhead in the upper atmosphere, creating an electromagnetic pulse that would destroy every electronic device within hundreds of miles. This would effectively send much of the nation back to the 19th century within seconds, with accompanying massive loss of life from widespread starvation, disease epidemics and social breakdown.

The apostle Paul warned that "in the last days perilous times will come" (2 Timothy 3:1). Jesus Christ Himself stated that the time leading up to His return would be "a time of great distress, such as there has never been before since the beginning of the world, and will never be again." He then added, "If that time of troubles were not cut short, no living thing could survive" (Matthew 24:21-22, Revised English Bible).

We indeed live in dangerous times. We'd better be sure to draw near to our Savior and Creator as never before, diligently guarding our spiritual condition and watching as Bible prophecy begins to unfold around us!

Friday, May 7, 2010

What's Behind Islamic Terror?

The world is horrified by regular bloody terrorist attacks in Iraq, Afghanistan and Pakistan. Such attacks have also been carried out in Western nations such as the United States, Britain and Spain. What's behind this blood-soaked trend, and where is it leading?

What's Behind Islamic Terror?Nearly nine years after the Sept. 11 attacks, it's painfully obvious that the threat of Islamic terrorism isn't going away. Just this past year, there were 12 known terrorist incidents and plots in the United States.

In December 2009, 23-year-old Nigerian Umar Farouk Abdulmutallab attempted to blow up himself and everyone else on board a transatlantic airliner as it prepared to land in Detroit.

In November, U.S. Army Major Nidal Malik Hasan gunned down 33, killing 13, in his one-man attack on fellow soldiers at Fort Hood in Texas.

Before that, in September, Najibullah Zazi, a 24-year-old Afghan-born American and an al-Qaeda recruit, was arrested just days before he apparently planned to carry out a "martyrdom operation" to blow up New York City subway trains.

Last May, four Muslim Americans were caught planning to bomb two Bronx synagogues and shoot down airliners.

Increasing radicalization, increasing threat

These are just some of the plots to launch attacks on American soil in 2009. From December 2001 to December 2008, 20 other terror plots were uncovered in the United States. Except for the Fort Hood massacre, all of these were averted.

But despite the good record of apprehending terrorists, counterterrorism specialists are still very concerned. They see an accelerated radicalization among American Muslims, which they believe is leading to an increase in terrorist incidents in the United States. That's amid regular rumblings from al-Qaeda's leadership threatening to attack the American homeland, U.S. interests around the world and other Western nations.

"The terrorism threat eased up for a couple of years after 9/11, and then the last couple years it has gotten much worse," says Daniel Byman, a former intelligence officer and the director of the Center for Peace and Security Studies at Georgetown University in Washington, D.C.

Like many terrorism experts, Byman is concerned about the growing number of American Muslims becoming involved in terrorist activity. Almost all of the domestic plots since December 2001 were carried out by people who were born or lived in the United States. Many of them were affiliated with al-Qaeda and trained at one of their terror camps in Pakistan or Yemen.

Byman also believes that, while most all of the planned attacks over the last nine years were foiled, al-Qaeda is proving to be "a very resilient, unwavering, persistent and determined enemy—rising to every challenge the West throws at them."

A case in point is Umar Farouk Abdulmutallab, the al-Qaeda operative who tried to blow up the plane to Detroit in December. He may have failed in the end, but he did manage to evade nearly every security hurdle the United States put in place after the 9/11 attacks—which shows al-Qaeda is always testing the aviation system to see what works and what doesn't.

While Osama bin Laden and other terrorist leaders hide out in the Pakistani tribal areas bordering Afghanistan, regional al-Qaeda groups have been forming, primarily in weak and failing states, which can be safe havens for terrorists.

Presently al-Qaeda has regional operations in Yemen, Somalia, Morocco, Algeria and Tunisia. Intelligence officials are concerned al-Qaeda-linked extremists are now migrating to the vast Saharan territories of Mali, Mauritania and Niger—remote areas without any real state control, which will allow them to build new havens where they can gather recruits and train.

"When the Taliban was in power and protecting Bin Laden in Afghanistan, things were pretty clear cut. The U.S. knew who to attack and where they were," observes Emilio Viano, a terrorism expert and a professor at American University in Washington, D.C. "Al-Qaeda is a much more serious threat today because they're not just in one central location anymore. They're on the loose, and they're very difficult to identify and find."

The changing face of terrorism

In one sense, terrorism—planned and organized violence against civilians to generate fear and panic in society—is not a new phenomenon. Throughout history, rebels, revolutionaries and rogue governments have used terror tactics to push political or societal change. However, the Islamic terrorism we're seeing now is considerably different from what was seen throughout history, or even compared to the Middle Eastern ter-rorism that emerged in the 1960s and '70s.

Middle Eastern terrorism got its start with movements like the Palestine Liberation Organization (PLO) and the Popular Front for the Liberation of Palestine (PFLP). These groups used small-scale bombings, assassinations, airline hijackings, hostage taking and embassy takeovers to call attention to their cause.

They had definite political goals (the establishment of an independent Palestinian state and the elimination of Israel), just like others did in modern history, such as the Irish rebels, Russian Socialist Revolutionaries, Basque separatists in northern Spain and the Tamil Tigers in Sri Lanka.

During the 1980s and '90s, Middle Eastern terrorism started changing. By the time of al-Qaeda's attacks on Sept. 11, 2001, it had morphed into something the world had never seen before.

"Militant Islam replaced secular Palestinian nationalists as the ideology of terror," explains political violence and terrorism expert Mark Ensalaco of the University of Dayton. "Jihad against apostates and infidels replaced the liberation of Palestine as the cause. Militant Islam was sworn to the destruction of the State of Israel, but now destruction of apostate Arab regimes and expulsion of Americans from Muslim lands became new strategic objectives of terror.

"Militant Islam proclaimed the murder of Americans, who had rarely been targeted by Palestinian terrorists, to be a religious duty. Terror became far more lethal with the advent of mass casualty suicide attacks" (Middle Eastern Terrorism: From Black September to September 11, 2008, p. 6).

"The terrorist groups we are now facing are much more interested in conducting mass casualty attacks than the groups in the 1970s," says terrorism expert Brian Nichi-poruk, a political scientist with the Rand Corporation, a nonprofit think tank based in Santa Monica, California. "In their attacks they obviously want to kill—and kill a lot more people, as opposed to just targeting specific people for assassinations, or holding a few key people hostage until their demands are met."

Suicide bombings were unheard of before the Iranian-backed terror group Hezbollah introduced them in the early 1980s, he states.

Mass terror as a political tool

Adds Daveed Gartenstein-Ross, director of the Center for Terrorism Research at the Foundation for the Defense of Democracies in Washington, D.C.: "The assumption through the 1970s, '80s and '90s was that terrorist groups would not carry out mass casualty attacks because terrorism was about fear. That is, these groups wanted to accomplish a fundamentally political objective, and part of what they needed to do was to win people over to the 'justness' of their cause.

"If they were to kill too many people, then they would end up losing the public. What happened on 9/11 and the evidence that al-Qaeda has searched out weapons of mass destruction puts that assumption to rest."

One other distinction worth clarifying is that "while the Palestinian terror groups back in the 1970s and '80s were primarily politically motivated and held left-wing ideologies such as Marxism and nationalism, some, like the PLO and PFLP, had a bit of religious ideology mixed in with their goals," Gartenstein-Ross notes.

Similarly, while the Islamic extremists today operate under a "religious" banner, there are still political aspects to their objectives. Their ultimate goal is to establish a worldwide caliphate (Islamic empire) and to unite all Muslims.

To do this, in al-Qaeda's view, they must drive Westerners and non-Muslims out of all Muslim nations, especially Saudi Arabia (as it is the birthplace of Islam and home to Islam's two holiest shrines), destroy Israel and overthrow governments it deems to be "non-Islamic" or democratic. Even Muslim governments must be destroyed, from al-Qaeda's perspective, if they have become "too Western."

The last objective, in particular, requires a lot of "political maneuvering" on the part of the Islamic extremists. Nichiporuk says what the radicals try to do is "create mass unrest and mayhem in the pro-Western Muslim countries that exist—places like Iraq, Yemen, Saudi Arabia, Jordan—and see if they can create an uprising against the government where they can bring it down, gain control, and impose a fundamentalist Islamic regime."

Origins of modern Islamic terrorism

Exactly what happened during the last two decades of the 20th century to bring about the change from Palestinian nationalism to militant Islam? Several factors were at play. But all extremist movement threads ultimately lead back to the 1979 Iranian Revolution.

In Middle Eastern Terrorism: From Black September to September 11, Mark Ensalaco writes: "The Iranian revolution gave the struggle against oppression a religious intensity that surpassed anything secular Palestinian or pan-Arab nationalism could ever generate. Although Iranians are Persian not Arab, and Shi'a [Shiite] not Sunni, the potency of the Ayatollah's message was tremendous: Because Muslims had strayed from the one true path, Muslims chaffed under the yoke of Western imperialism.

"Muslim holy places in Jerusalem were desecrated by Zionism; Muslim states were mired in political corruption; only the revival of Islam could lead to the restoration of the Muslim land, including Palestine, to the Dar al-Islam, the abode of Islam. Islam demanded more than the liberation of Palestine, it demanded the establishment of Islamic governments faithful to the Qur'an [or Koran] and the Sharia, or Islamic law, throughout the Muslim world.

"And for this Muslims must be prepared to sacrifice themselves in jihad, holy war. Islamist thought was far more radical than the pan-Arab nationalism that competed with it for decades" (p. 123).

The Ayatollah Khomeini's oratory alone was enough to get many Muslims fired up—Shiite and Sunni alike. Adding fuel to the fire were America's early run-ins with Iran's new government and Hezbollah, the Lebanese-based terrorist organization Iran helped establish in 1982 and continues to support.

Three events in particular made the United States look weak in the eyes of the Islamic radicals: the United States' failed attempt at rescuing American hostages in Iran in 1979, U.S. withdrawal from Lebanon in 1983 after Hezbollah's devastating attack on Marine barracks, and the U.S. military pullout of Somalia in 1993-94 without completing the mission.

In his 2009 book Inside the Revolution, Middle East specialist Joel Rosenberg explained that these defeats "emboldened the extremists," gave them "fodder for their propaganda" and "allowed them credibility to bring more young Radicals into the cause" (p. 9).

The birth of al-Qaeda

One such radical was a wealthy Saudi national by the name of Osama bin Laden. Throughout the 10-year war in Afghanistan against Soviet occupation, Bin Laden recruited, trained and financed the thousands of foreign mujahadeen, or holy warriors.

Bin Laden wanted these fighters to continue the "holy war" beyond Afghanistan, so in September 1988 he formed al-Qaeda ("the Base"). By 1990, just a year after the Soviet Union withdrew its troops from Afghanistan, al-Qaeda had established cells, recruiters and fund-raising operations in 50 countries and by 1993 had trained more than 6,000 Arabs to export jihad throughout the world.

The Soviet withdrawal quickly accelerated al-Qaeda's growth: "In nine years, more than fifteen thousand Soviet soldiers and airmen were killed in Afghanistan, and another thirty thousand or so were injured. Hundreds of Soviet jets and helicopters were shot down. And all the while bin Laden passionately argued that the mujahadeen's victories against the Soviet infidels were proof that Allah was on their side" (Rosenberg, p. 112).

In the last decade, not only has the al-Qaeda franchise spread throughout the Middle East and around the world, but so has its jihadist ideology. That ideology, says Michael O'Hanlon, director of research and senior fellow in foreign policy at the Brookings Institution, "is really what's driving this rise in violence. We haven't seen such a violent ideology mixed with religion in a long time."

And truly, it's a lot easier for violent ideology to spread these days. Today, Gartenstein-Ross observes, "the Internet is one of the main ways al-Qaeda is able to broadcast its ideology and remain so potent. A couple decades ago, that wasn't a factor, so it was more difficult for ideas to spread and networks to form."

Terrorist groups use e-mail, chat rooms, e-groups, Web sites, blogs, forums, virtual message boards and resources like Facebook, Twitter, Paltalk and YouTube to communicate with fellow jihadists, make contact with like-minded individuals and promote their jihadist ideology. Usually they do so with little risk of identification by authorities.

Finally, one other factor that has facilitated the growth of terrorism has been the changing structure of world power. "The U.S. is losing its preeminence in the world, economically and consequently also politically," declares Viano.

He continues: "The U.S. has increasingly less financial resources to be able to devote to fighting terrorism, and the extremist groups know that. And really, the U.S. is a lot less popular than it used to be, and there are fewer nations that will cooperate with it in fighting international terrorism. A lot of terrorist groups may even figure they'll actually gain some favor with the home audiences if they attack America, which wouldn't have been the case 30 years ago. It's all made the U.S. an easier target for terrorism."

What the West is really up against

Of the 50-plus terrorist organizations in the world today, the two that are the biggest threat to the West are al-Qaeda and Hezbollah. Many of the others are relatively small movements and are focused on political issues in their region. But both al-Qaeda and Hezbollah see themselves in a holy war against the United States, Israel and the entire Western world.

Ever since the 9/11 attacks, al-Qaeda has become synonymous with terror in the United States. "They're the ones who have demonstrated the willingness to use mass casualty attacks and stop at nothing to achieve their objectives," says Nichiporuk.

In 1998 Bin Laden made his organization's objectives very clear when he issued his infamous fatwa (religious ruling) urging fellow Muslims to "kill Americans and their allies, civilians and military." In the summer of 2002, Sulaiman Abu Ghaith, a Kuwaiti-born spokesman for al-Qaeda, posted the following statement on the Internet: "Al Qaeda has the right to kill four million Americans ... and injure and cripple hundreds of thousands."

Experts break up the al-Qaeda threat into three distinct entities. The first is the core organization that carried out the 9/11 attacks, comprising Bin Laden and his small circle of close, trusted associates.

The second layer of the network is composed of al-Qaeda's affiliate groups across the globe—regional franchises that have recently formed or extremist groups that have taken on the "al-Qaeda" label. There are cells in at least 100 countries that operate in conjunction with the various regional organizations. Also included in this second layer are terror organizations that maintain their independence for various reasons, but still espouse al-Qaeda's jihadist ideology and cooperate with the core group.

The third layer of the network is what was mentioned in the introduction—the so-called "homegrown" terrorism. Gartenstein-Ross defines it as "terrorism that is carried out by people who are born, raised and/or radicalized within a Western milieu."

The threat of homegrown terrorism

Gartenstein-Ross says homegrown terrorists "are very valuable to al-Qaeda, since they are Westerners (from America or Europe), fit in with Western society better than Middle Easterners do, have the right travel documents, have the command of the English language or the relevant European language, and know how to not raise suspicions."

Typically, homegrown extremists are indoctrinated inside the United States (or another Western nation), with help from extremist Web sites or jihadist clerics. Then many, but not all, travel to an al-Qaeda training camp in the Middle East or Pakistan for terror training and logistical support. Some are then assigned to go on a suicide assignment. This is how Umar Farouk Abdulmutallab almost blew up the airliner bound for Detroit last December.

Counterterrorism officials believe the accelerated radicalization among American Muslims has been driven by a wave of English-language online propaganda and the spread of radical ideology in American mosques. There are a growing number of mosques in the United States, totaling 1,200 today, reported Joel Rosenberg in Inside the Revolution (p. 141). Between 50 and 80 percent are believed to be under control of extremists or dominated by their theology.

Rosenberg also quotes findings from a 2007 study by the Pew Research Center on the attitudes of Muslims in America. The study found that 5 percent of them had a "favorable" view of al-Qaeda. "Moreover, nearly three in 10 (27 percent) said they either didn't know or refused to answer the question about their view of al Qaeda. Out of 2,350,000 Muslims, this means there are at least 117,500 Muslims inside the U.S. who like what Osama bin Laden and his colleagues are doing and have a favorable view of their terrorist network."

Further, "if those who refused to answer the question were disguising their own support for al Qaeda, there could be another 600,000 or more Radical Muslims or Radical-leaning Muslims or sympathizers inside the country" (p. 144). Clearly, America has a large "pool" for potential homegrown terrorists.

Hezbollah, another major threat

That's the al-Qaeda side of the equation (extremist Sunnis). The Shiite side is Hezbollah. Founded in part in response to the Israeli occupation of Lebanon and supported by Iran, many counterterrorism officials, like Nichiporuk, believe Hezbollah is "primarily a problem for Israel" and would probably only attack American interests if the United States got into a conflict with Iran.

Still, he acknowledges that "Hezbollah is a very dangerous, very capable terrorist organization" with a worldwide network of cells throughout Europe, Africa, South America and North America.

Others, like Joel Rosenberg, believe Hezbollah is not only dangerous but all too ready to attack the U.S. homeland. In Inside the Revolution, he cites a long list of statements by Sheikh Hassan Nasrallah, the leader of Hezbollah, threatening to destroy America and Israel. He also lists Hezbollah's many attacks against U.S. interests in the 1980s and 1990s.

The fact that Iran is close to having a nuclear bomb and is directly tied to Hezbollah adds to the severity of the situation. "Yet, inexplicably," Rosenberg writes, "despite Hezbollah's history of killing Americans, Israelis, and Iraqis—and their clear plans to kill many more—the U.S. has done precious little to crush Hezbollah as it has sought to crush al Qaeda. Nor has it done much to bring Hezbollah leader Sheikh Hassan Nasrallah or his forces to justice. This has served to embolden Nasrallah, who is convinced that Allah is with him" (p. 95).

Some people speculate about whether Hezbollah and al-Qaeda might ever pull off a U.S. attack together. In spite of their theological differences and conflicting political strategies, both are intent on destroying the West, and there has been some cooperation between the two organizations in the past. For instance, in the early 1990s, Hezbollah trained al-Qaeda operatives in truck bombing techniques. Unquestionably, though, they are both highly formidable threats on their own.

The WMD threat

The ultimate concern, of course, is that extremists would obtain a weapon of mass destruction (WMD)—in particular, a nuclear bomb. In a December 2008 report titled World at Risk, the Commission on the Prevention of WMD Proliferation and Terrorism concluded that "unless the world community acts decisively and with great urgency, it is more likely than not that a weapon of mass destruction will be used in a terrorist attack somewhere in the world by 2013."

Former CIA Director George Tenet stated in his 2007 book At the Center of the Storm: My Years at the CIA that he is convinced al-Qaeda is trying to obtain nuclear capabilities: "They understand that bombings by cars, trucks, trains, and planes will get them some headlines, to be sure. But if they manage to set off a mushroom cloud, they will make history. Such an event would place al-Qa'ida on a par with the superpowers and make good bin Laden's threat to destroy our economy and bring death into every American household" (p. 279).

Al-Qaeda's nuclear intentions have been well documented. In 1998 Osama bin Laden said he felt a "religious duty" to acquire nuclear weapons. In 2003 al-Qaeda sought and received a fatwa from a radical Saudi cleric authorizing the use of nuclear weapons against American civilians. Since the early 1990s, al-Qaeda has been trying to buy or steal the nuclear material needed to assemble a bomb and to recruit nuclear scientists to help the group with its aims. It's becoming more doable all the time.

Just how doable? Harvard University's Matthew Bunn, an expert on nuclear theft and terrorism, explains: "At sites in dozens of countries around the world, the security measures in place for plutonium or highly enriched uranium (HEU)—the essential ingredients of nuclear weapons—are dangerously inadequate, amounting in some cases to no more than a night watchman and a chain-link fence...

"If a technically sophisticated terrorist group could get the HEU or plutonium they need, they might well be able to make at least a crude nuclear bomb. Making one does not take a Manhattan project: more than 90 percent of that 1940s-era effort was devoted to making the nuclear material, not making the bomb; and that was before the basic principles of nuclear bombs were widely known, as they are today" ("Reducing the Greatest Risks of Nuclear Theft and Terrorism," Daedalus, Oct. 1, 2009).

Sooner or later, terrorists may well succeed in their bomb-making efforts. Or they may simply acquire one already assembled.

National Review reported the consensus of some of the world's leading terrorism experts at a December 2009 Heritage Foundation meeting: "If Iran, the world's leading sponsor of terrorism, is not prevented from acquiring nukes, the result will be a nuclear proliferation 'cascade.' Before long, so many countries would have so many nuclear devices that the chances of terrorist groups getting their hands on at least a few would increase exponentially" (Clifford May, "Apocalypse When?" Nov. 26, 2009).

In January Gen. James Jones, White House national security adviser, told a USA Today reporter that his "biggest nightmare scenario" was "the acquisition of a weapon of mass destruction by a terrorist organization. The difference between a nation-state doing so and a rogue group of a terrorist organization is that nation-states can be controlled. They know if they're going to use one what's going to happen. But terrorist groups will have no such limitation" (What's the Next U.S. Terror Threat?" Jan. 25, 2009).

What's the answer?

If you are familiar with Bible prophecy, you may not be shocked by all this. The Bible foretells a time of unparalleled fear and terror in the days leading up to the return of Jesus Christ to the earth to establish the Kingdom of God.

Jesus Christ told His disciples that before His second coming "there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again" (Matthew 24:21, New International Version, emphasis added throughout). He spoke of "wars and rumors of wars" and peoples and nations rising up against each other (verses 6-7).

There's also a prophetic reference to terrorism in the Bible, specifically for America and other English-speaking peoples.

Regular readers of this magazine understand that the lineage of Americans and other English-speaking peoples can be traced back to the Old Testament nation of Israel. In Leviticus 26:16-17, God tells the Israelites that "sudden terror" and military defeat will be the result of their sin, with Americans and those of other Israelite nations "flee[ing] even when no one is pursuing you" (NIV).

That's not to say terrorism is an out-of-control problem at present. It isn't. The United States has spent billions on the wars in Iraq and Afghanistan, on intelligence and surveillance operations, and in beefing up airport and port security—all to combat terror threats. U.S. efforts have been successful. Al-Qaeda's core has had to go into hiding, hindering the group's operations. Dozens of attacks on the U.S. homeland since 9/11 have been prevented. But there is only so much human governments can do.

"Terrorism is a problem we can only manage. We can try to reduce both the frequency of it and the consequences of it, but we're not going to be able to eradicate it," O'Hanlon says. The threat of new and more serious attacks is always looming, he says, and realistically it's not possible to prevent 100 percent of the plots. Terrorism is bound to get worse before Jesus Christ returns.

The good news, though, is that when Jesus Christ does return, terrorism at last will become a thing of the past. God's new government will not only control it, but address the root causes and truly stop it.

Of that time we're told: "Nation shall not lift up sword against nation, neither shall they learn war anymore. But everyone shall sit under his vine and under his fig tree, and no one shall make them afraid" (Micah 4:3-4). God speed that day!