Whosoever shall confess me before men, him shall the son of man also confess before the angels of God. Luke 12: 8.
The thought that God can take a poor, sinful, sorrowful human being,
and so transform him by grace that he may become an heir of God and
joint heir with Jesus,
is almost too great for our comprehension. . . . Christ takes upon Him
the sins of the transgressor, and imputes to him His righteousness, and
by His transforming
grace makes him capable of associating with angels and communing with
God.
The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal- minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life.
God desires that heaven's plan shall be carried out, and heaven's divine order and harmony prevail, in every family, in every church, in every institution. Did this love leaven society, we should see the outworking of noble principles in Christian refinement and courtesy, and in Christian charity toward the purchase of the blood of Christ. Spiritual transformation would be seen in all our families, in our institutions, in our churches. When this transformation takes place, these agencies will become instrumentalities by which God will impart heaven's light to the world and thus, through divine discipline and training, fit men and women for the society of heaven.
Jesus has gone to prepare mansions for those who are preparing themselves through His love and grace, for the abodes of bliss.
The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal- minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life.
God desires that heaven's plan shall be carried out, and heaven's divine order and harmony prevail, in every family, in every church, in every institution. Did this love leaven society, we should see the outworking of noble principles in Christian refinement and courtesy, and in Christian charity toward the purchase of the blood of Christ. Spiritual transformation would be seen in all our families, in our institutions, in our churches. When this transformation takes place, these agencies will become instrumentalities by which God will impart heaven's light to the world and thus, through divine discipline and training, fit men and women for the society of heaven.
Jesus has gone to prepare mansions for those who are preparing themselves through His love and grace, for the abodes of bliss.
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