"Election Armageddon" coming to America?

Will traditional capitalism prevail, or will America choose to go even further down the dangerous road of socialism? Never before has the country faced such a clear-cut choice.

Steve Forbes, editor-in-chief of Forbes magazine, stated that the upcoming November elections in the United States will be "the most ideological presidential election in American history" and that "the outcome of this contest will profoundly impact the kind of country the U.S. is going to be" ("Election Armageddon," May 7, 2012).

Will traditional capitalism prevail, or will America choose to go even further down the dangerous road of socialism? Never before has the country faced such a clear-cut choice.

Already, nearly 50 percent of the U.S. population resides in a household where at least one person received a benefit check from the government in the first quarter of last year. As the baby-boom generation gets older, percentages like this one are likely to increase substantially (see Phil Izzo, "Half of U.S. Lives in Household Getting Benefits," The Wall Street Journal, May 26, 2012).

To make up the difference, the pressure to increase the tax burden on the already burdened working taxpayer greatly intensifies. And as more people become dependent on the government, the government becomes increasingly more powerful in controlling people's lives.

Mr. Forbes wrote bluntly, "Barack Obama and the extreme left know that if he loses the White House their dream of a government-dominated America à la France and Italy goes with him."

But perhaps even more disturbing is the prospect of further hostility against the Bible by the administration in a second four-year term. Researcher David Barton, an expert on America's religious and constitutional heritage, has catalogued this anti-biblical treatment in detail in an article titled "America's Most Biblically-Hostile U.S. President" (WallBuilders.com, Feb. 29, 2012).

The latest examples consist of "attempts to require Catholics to go against their own doctrines and beliefs." Yet the facts also show that neither Protestants nor Jews have escaped the various slams against the Bible.

It bears remembering that ancient Israel rejected the rule of God Almighty and opted instead for rule by a human king. Following God's directions, the Hebrew prophet Samuel carefully explained to the people the perils in choosing a worldly system of national government (see 1 Samuel 8).

Still the Israelites freely chose it and subsequently suffered all the consequences Samuel indicated would come on them. Today the American people find themselves in the driver's seat. What will their choice be? What road will they take? (Sources: Forbes, WallBuilders.com, The Wall Street Journal. )

The Lifework

For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him... - 2 Chronicles 16:9

Many parents err in discriminating between their children in the matter of education. They make almost any sacrifice to secure the best advantages for one that is bright and apt. But these opportunities are not thought a necessity for those who are less promising. Little education is deemed essential for the performance of life's ordinary duties.

But who is capable of selecting from a family of children the ones upon whom will rest the most important responsibilities? How often human judgment has here proved to be at fault! Remember the experience of Samuel when sent to anoint from the sons of Jesse one to be king over Israel. Seven noble-looking youth passed before him. As he looked upon the first, in features comely, in form well-developed, and in bearing princely, the prophet exclaimed, "Surely the Lord's anointed is before Him." But God said, "Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." So of all the seven the testimony was, "The Lord hath not chosen these." 1 Samuel 16:6, 7, 10. And not until David had been called from the flock was the prophet permitted to fulfill his mission.

The elder brothers, from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom. So today, in many a child whom the parents would pass by, God sees capabilities far above those revealed by others who are thought to possess great promise.

And as regards life's possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy!

Let every child, then, receive an education for the highest service. "In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not which shall prosper, whether this or that," Ecclesiastes 11:6, R.V.

Union With Christ

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Rom. 13:14.

To effect the salvation of men, God employs various agencies. He speaks to them by His word and by His ministers, and He sends by the Holy Spirit messages of warning, reproof, and instruction. These means are designed to enlighten the understanding of the people, to reveal to them their duty and their sins, and the blessings which they may receive; to awaken in them a sense of spiritual want, that they may go to Christ and find in Him the grace they need. . . . 

Every individual, by his own act, either puts Christ from him by refusing to cherish His spirit and follow His example, or he enters into a personal union with Christ by self-renunciation, faith, and obedience. We must, each for himself, choose Christ, because He has first chosen us. This union with Christ is to be formed by those who are naturally at enmity with Him. It is a relation of utter dependence, to be entered into by a proud heart. This is close work, and many who profess to be followers of Christ know nothing of it. They nominally accept the Saviour, but not as the sole ruler of their hearts. . . . 

To renounce their own will, perhaps their chosen object of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. . . . After this union is formed, it can be preserved only by continual, earnest, painstaking effort. Christ exercises His power to preserve and guard this sacred tie, and the dependent, helpless sinner must act his part with untiring energy, or Satan by his cruel, cunning power will separate him from Christ. . . . 

Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, . . will not form a bond of union between your soul and Christ. Your connection with the church . . . will be of no avail unless you believe in Christ. It is not enough to believe about Him. You must believe in Him. You must rely wholly upon His saving grace.

Greek exit imminent?

Will Greece exit the European common currency zone?

"Several newspapers, including the Wall Street Journal and the Financial Times Deutschland, are reporting that euro-zone finance ministries are making contingency plans in the event of a Grexit, as the media has dubbed the eventuality" ("Greece and the Common Currency: Euro Zone Developing Grexit Contingency Plan," Spiegel Online, May 24, 2012).

Germany is losing its patience with Greece. "German Interior Minister Hans-Peter Friedrich hinted at his country's growing frustration. 'We're not willing to pour money into a bottomless pit,' he said . . . 'Anyone who wants to see help and solidarity from us has to accept that we expect from that country a certain amount of seriousness and a certain amount of reasonableness" ("'Pay Your Taxes': Greeks Furious Over Harsh Words From IMF and Germany," Spiegal Online, May 28, 2012).

There appears to be a growing majority in Greece who want to become financially sound, and some in Greece say that most Greeks want to pay their taxes.

Your Bible reveals the underlying troubles in holding the European Union and any subsequent form together: "And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay" (Daniel 2:42-43

).

Conflict works against the drive toward integration and unity. But increased integration will yet come. (Source: Spiegel Online.)

In Kindness

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering. Col. 3:12.

Let the law of kindness be upon your lips and the oil of grace in your heart. This will produce wonderful results. You will be tender, sympathetic, courteous. You need all these graces. The Holy Spirit must be received and brought into your character; then it will be as holy fire, giving forth incense which will rise up to God, not from lips that condemn, but as a healer of the souls of men. Your countenance will express the image of the divine. . . . By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus. God calls upon us to be like Him—pure, holy, and undefiled. We are to bear the divine image. . . . 

The Lord Jesus is our only helper. Through His grace we shall learn to cultivate love, to educate ourselves to speak kindly and tenderly. Through His grace our cold, harsh manners will be transformed. The law of kindness will be upon our lips, and those who are under the precious influences of the Holy Spirit, will not feel that it is an evidence of weakness to weep with those who weep, to rejoice with them that rejoice. We are to cultivate heavenly excellences of character. We are to learn what it means to have good-will toward all men, a sincere desire to be as sunshine and not as shadow in the lives of others.

Seize every opportunity to contribute to the happiness of those around you, sharing with them your affection. Words of kindness, looks of sympathy, expressions of appreciation, would to many a struggling, lonely one be as a cup of cold water to a thirsty soul. . . . 

Live in the sunshine of the Saviour’s love. Then your influence will bless the world. Let the Spirit of Christ control you. Let the law of kindness be ever on your lips. Forbearance and unselfishness mark the words and actions of those who are born again, to live the new life in Christ.

The Christian’s Badge

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us. Eph. 3:20.

The Lord is waiting to manifest through His people His grace and power. But He requires that those who engage in His service shall keep their minds ever directed to Him. Every day they should have time for reading the Word of God and for prayer. . . . 

Individually we are to walk and talk with God; then the sacred influence of the gospel of Christ in all its preciousness will appear in our lives.

There is an eloquence far more powerful than the eloquence of words in the quiet, consistent life of a pure, true Christian. What a man is has more influence than what he says.

The officers who were sent to Jesus came back with the report that never man spoke as He spoke. But the reason for this was that never man lived as He lived. Had His life been other than it was, He could not have spoken as He did. His words bore with them a convincing power, because they came from a heart pure and holy, full of love and sympathy, benevolence and truth.

It is our own character and experience that determine our influence upon others. In order to convince others of the power of Christ’s grace, we must know its power in our own hearts and lives. The gospel we present for the saving of souls must be the gospel by which our own souls are saved. Only through a living faith in Christ as a personal Saviour is it possible to make our influence felt in a skeptical world. If we would draw sinners out of the swift-running current, our own feet must be firmly set upon the Rock, Christ Jesus.

The badge of Christianity is not an outward sign, not the wearing of a cross or a crown, but it is that which reveals the union of man with God. By the power of His grace manifested in the transformation of character the world is to be convinced that God has sent His Son as its Redeemer. No other influence that can surround the human soul has such power as the influence of an unselfish life. The strongest argument in favor of the gospel is a loving and lovable Christian.

Endless summits and the decline of the West

It usually takes a hugely charismatic leader to unite countries that have been in serious conflict over time. And the Bible foretells that just such a personality will arise in Europe and bring order out of chaos - though at enormous cost.

Philip Stevens, senior columnist of the Financial Times, observed: "Not so long ago consecutive summits of the western powers would have called the world to attention. Nowadays, these gatherings call attention only to how fast and far the west has fallen. If one were looking for a metaphor for a decade of decline, there have been few more telling than the latest summits of leaders of the G8 nations and Nato" ("Summits That Cap the West's Decline," May 24, 2012).

There is increasing divisiveness. Stevens continued, "Ten years on, Europe is in the grip of the nationalisms it thought had banished."

And there is also increasing decadence despite economic turmoil and decline.

The Wall Street Journal recently borrowed from Shakespeare by titling an article on the latest eurozone conference "Much Euro Ado About Nothing." The text of the article began, "A meeting of euro-zone leaders that wasn't designed to decide anything didn't actually decide anything" (Simon Nixon, May 24, 2012).

This should come as no surprise, since these "confabs" are often just a pretext for politicians and staffers living it up at taxpayer expense.

Yet despite the ongoing decline, Stevens concluded: "The West is not finished. These nations remain by far the richest on the planet. For every tale of woe about gridlock in Washington there is a story of American enterprise and ingenuity. Billions of people around the world would give anything for what the Europeans call austerity."

However, he ended his article with this complaint about how the decline is being managed: "What is so maddening is that the leaders who gathered in Washington and Chicago seem so determined to make the very worst of it."

Yet even in present circumstances, never forget the long history of Europe. (Churchill didn't, and England benefited.) It was fraught with empires and dictatorships that carried on for significant periods despite ethnic division.

We should remember Rome. We should also recall the Austro-Hungarian Empire with its longtime emperor Franz Josef (reigned 1848-1916). Like the Turkish Ottoman Empire, it only ended as a result of World War I (1914-1918). Marshal Tito actually united several Balkan nations at the time of World War II into Yugoslavia, which grew in ethnic tension in the decade after his death in 1980, ultimately breaking up in 1991-1992.

It usually takes a hugely charismatic leader to unite countries that have been in serious conflict over time. And the Bible foretells that just such a personality will arise in Europe and bring order out of chaos—though at enormous cost.

Awaiting Our Demand

Ask, and ye shall receive, that your joy may be full. John 16:24.

Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, “Ye shall receive.”

Jesus is our helper; in Him and through Him we must conquer. . . . The grace of Christ is waiting your demand upon it. He will give you grace and strength as you need it if you ask Him. . . . The religion of Christ will bind and restrain every unholy passion, will stimulate to energy, to self-discipline, and industry, even in the matters of homely, everyday life, leading us to learn economy, tact, and self-denial, and to endure even privation without a murmur. The Spirit of Christ in the heart will be revealed in the character, will develop noble qualities and powers. “My grace is sufficient” (2 Cor. 12:9) says Christ.

Make every effort to keep open the communion between Jesus and your own soul. . . . We should pray in the family circle, and above all we must not neglect secret prayer; for this is the life of the soul. It is impossible for the soul to flourish while prayer is neglected. Family or public prayer alone is not sufficient. In solitude let the soul be laid open to the inspecting eye of God. Secret prayer is to be heard only by the prayer-hearing God. No curious ear is to receive the burden of such petitions. In secret prayer the soul is free from surrounding influences, free from excitement. . . . By calm, simple faith, the soul holds communion with God, and gathers to itself rays of divine light to strengthen and sustain it in the conflict with Satan. . . . 

Pray in your closet, and as you go about your daily labor, let your heart be often uplifted to God. It was thus that Enoch walked with God. These silent prayers rise like precious incense before the throne of grace. Satan cannot overcome him whose heart is thus stayed upon God.

Europe: to separate or form a superstate?

What's the best course for Europe to take to emerge from its ongoing crisis?

The editors of The Economist magazine and Harvard financial history professor and Newsweek columnist Niall Ferguson tell us that a federal superstate is the only viable way out of a horrendous financial disaster in Europe.

An Economist lead editorial asked, "What will become of the European Union?" ("The Choice," May 26, 2012). It answered: "One road leads to the full break-up of the euro [the single currency of 17 of the 27 members of the European Union], with all of its economic and political repercussions. The other involves an unprecedented transfer of wealth across Europe's borders and, in return, a corresponding surrender of sovereignty. Separate or superstate: those seem to be the alternatives now."

Niall Ferguson put this dilemma much more emphatically in an interview with Ben Laurance in Britain's Sunday Times: "'It's too late to unravel the single currency,' he says. 'People talk about that as if that option existed, and it simply doesn't. It's an illusion to think you can just kick Greece out without unleashing a real nightmare of contagion through the banking systems of the peripheral [European] countries" ("One Nation (Under Germany)," May 20, 2012). Only the Germans have the financial wherewithal to save the euro and the "European Dream."

Ferguson continued: "The complete descent into disrepute of national political elites makes the case for federalism." Witness, as he pointed out a little earlier in a Newsweek article he wrote, France electing a champagne socialist as president on promises of taxing the rich up to 75 percent of their income and a lower national retirement age, as well as Greece electing a ragtag coalition of disparate splinter groups. Also Spanish fiscal policies have resulted in 50 percent of youth being unemployed ("Niall Ferguson: The European Farce," May 14, 2012).

As Ferguson went on to say, "The national politics of continental Europe is collapsing and that's paving the way towards a federal solution." He now believes that the presently plodding German political machine will finally act swiftly "when the chips are down" (ibid.)—despite the conclusion of his Newsweek article: "Here, then, is the twist in my tale of national character. For two generations, the Germans really did want to take over Europe—by force. But today, when they could do so peacefully, they can't be bothered." Of course, as we've seen at several stages, European events can be fast-developing.

The title of another article in The Economist pointed out that a federal Europe would inevitably result in "An Ever-Deeper Democratic Deficit" (May 26, 2012). Ultimately in practical terms, sovereignty will be shifted to a tough, bureaucratic central authority—in Brussels but most probably eventually in Berlin.

The Latter Rain

Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field. Zech. 10:1.

Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God’s church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former rain, and glorious was the result.... But near the close of earth’s harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest “in the time of the latter rain.”

As Christ was glorified on the day of Pentecost so will He again be glorified in the closing work of the gospel, when He shall prepare a people to stand the final test, in the closing conflict of the great controversy.

Many . . . will be seen hurrying hither and thither, constrained by the Spirit of God to bring the light to others. The truth, the Word of God, is as a fire in their bones, filling them with a burning desire to enlighten those who sit in darkness. Many, even among the uneducated, now proclaim the words of the Lord. Children are impelled by the Spirit to go forth and declare the message from heaven. The Spirit is poured out upon all who will yield to its promptings, and ... they will declare the truth with the might of the Spirit’s power.

But unless the members of God’s church today have a living connection with the Source of all spiritual growth, they will not be ready for the time of reaping. Unless they keep their lamps trimmed and burning, they will fail of receiving added grace in times of special need.

Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. There is no place for us to rest in a careless attitude....By prayer and faith we are continually to seek more of the Spirit.

A Comforter Like Christ

Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7.

The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fullness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour.

With the consecrated worker for God, in whatever place he may be, the Holy Spirit abides. The words spoken to the disciples are spoken also to us. The Comforter is ours as well as theirs.

There is no comforter like Christ, so tender and so true. He is touched with the feeling of our infirmities. His Spirit speaks to the heart. Circumstances may separate us from our friends; the broad, restless ocean may roll between us and them. Though their sincere friendship may still exist, they may be unable to demonstrate it. . . . But no circumstances, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always there, one given in Christ’s place, to act in His stead. He is always at our right hand, to speak soothing, gentle words; to support, sustain, uphold, and cheer. The influence of the Holy Spirit is the life of Christ in the soul. This Spirit works in and through every one who receives Christ. Those who know the indwelling of this Spirit reveal its fruit—love, joy, peace, long-suffering, gentleness, goodness, faith.

The Holy Spirit ever abides with him who is seeking for perfection of Christian character. The Holy Spirit furnishes the pure motive, the living, active principle, that sustains striving, wrestling, believing souls in every emergency and under every temptation. The Holy Spirit sustains the believer amid the world’s hatred, amid the unfriendliness of relatives, amid disappointment, amid the realization of imperfection, and amid the mistakes of life. Depending upon the matchless purity and perfection of Christ, the victory is sure to him who looks unto the Author and Finisher of our faith. . . . He has borne our sins, in order that through Him we might have moral excellence, and attain unto the perfection of Christian character.

So Costly—and Yet Free

By the righteousness of one the free gift came upon all men unto justification of life. Rom. 5:18.

Money cannot buy it, intellect cannot grasp it, power cannot command it; but to all who will accept it, God’s glorious grace is freely given. But men may feel their need, and, renouncing all self-dependence, accept salvation as a gift. Those who enter heaven will not scale its walls by their own righteousness, nor will its gates be opened to them for costly offerings of gold or silver, but they will gain an entrance to the many mansions of the Father’s house through the merits of the cross of Christ.

For sinful men, the highest consolation, the greatest cause of rejoicing, is that Heaven has given Jesus to be the sinner’s Saviour. . . . He offered to go over the ground where Adam stumbled and fell; to meet the tempter on the field of battle, and conquer him in man’s behalf. Behold Him in the wilderness of temptation. Forty days and forty nights He fasted, enduring the fiercest assaults of the powers of darkness. He trod the “winepress alone; and of the people there was none with” Him (Isa. 63:3). It was not for Himself, but that He might break the chain that held the human race in slavery to Satan.

As Christ in His humanity sought strength from His Father, that He might be enabled to endure trial and temptation, so are we to do. We are to follow the example of the sinless Son of God. Daily we need help and grace and power from the Source of all power. We are to cast our helpless souls upon the One who is ready to help us in every time of need. Too often we forget the Lord. Self gives way to impulse, and we lose the victories that we should gain.

If we are overcome let us not delay to repent, and to accept the pardon that will place us on vantage ground. If we repent and believe, the cleansing power from God will be ours. His saving grace is freely offered. His pardon is given to all who will receive it. . . . Over every sinner that repents the angels of God rejoice with songs of joy. Not one sinner need be lost. Full and free is the gift of saving grace.

The Sins Of The World

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isa. 53:5.

Some have limited views of the atonement. They think that Christ suffered only a small portion of the penalty of the law of God; they suppose that, while the wrath of God was felt by His dear Son, He had, through all His painful sufferings, the evidence of His Father’s love and acceptance; that the portals of the tomb before Him were illuminated with bright hope, and that He had the abiding evidence of His future glory. Here is a great mistake. Christ’s keenest anguish was a sense of His Father’s displeasure. His mental agony because of this was of such intensity that man can have but faint conception of it. 

With many the story of the condescension, humiliation, and sacrifice of our divine Lord awakens no deeper interest . . . than does the history of the death of the martyrs of Jesus. Many have suffered death by slow tortures; others have suffered death by crucifixion. In what does the death of God’s dear Son differ from these? . . . If the sufferings of Christ consisted in physical pain alone, then His death was no more painful than that of some of the martyrs. But bodily pain was but a small part of the agony of God’s dear Son. The sins of the world were upon Him, also the sense of His Father’s wrath as He suffered the penalty of the law transgressed. It was these that crushed His divine soul. . . . The separation that sin makes between God and man was fully realized and keenly felt by the innocent, suffering Man of Calvary. He was oppressed by the powers of darkness. He had not one ray of light to brighten the future. . . . It was in this terrible hour of darkness, the face of His Father hidden, legions of evil angels enshrouding Him, the sins of the world upon Him, that the words were wrenched from His lips: “My God, my God, why hast thou forsaken me?” . . . 

In comparison with the enterprise of everlasting life, every other sinks into insignificance.

Unutterable Loneliness

I have trodden the winepress alone; and of the people there was none with me. Isa. 63:3.

Through childhood, youth, and manhood, Jesus walked alone. In His purity and His faithfulness, He trod the winepress alone, and of the people there was none with Him. He carried the awful weight of responsibility for the salvation of men. He knew that unless there was a decided change in the principles and purposes of the human race, all would be lost. This was the burden of His soul, and none could appreciate the weight that rested upon Him.

Throughout His life His mother and His brothers did not comprehend His mission. Even His disciples did not understand Him. He had dwelt in eternal light, as one with God, but His life on earth must be spent in solitude. As one with us, He must bear the burden of our guilt and woe. The Sinless One must feel the shame of sin. The peace lover must dwell with strife, the truth must abide with falsehood, purity with vileness. Every sin, every discord, every defiling lust that transgression had brought, was torture to His spirit.

Alone He must tread the path; alone He must bear the burden. Upon Him who had laid off His glory and accepted the weakness of humanity the redemption of the world must rest. He saw and felt it all, but His purpose remained steadfast. Upon His arm depended the salvation of the fallen race, and He reached out His hand to grasp the hand of Omnipotent love.

The loneliness of Christ, separated from the heavenly courts, living the life of humanity, was never understood or appreciated by the disciples as it should have been. . . When Jesus was no longer with them, . . . they began to see how they might have shown Him attentions that would have brought gladness to His heart. . . . 

The same want is evident in our world today. But few appreciate all that Christ is to them. If they did, the great love of Mary [Matt. 26:6-13] would be expressed, the anointing would be freely bestowed. . . . Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake.

Written On The Heart

After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts. . . . I will forgive their iniquity, and I will remember their sin no more. Jer. 31:33, 34.

The same law that was engraved upon the tables of stone, is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.

There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first . . . is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. . . . 

The opposite and no less dangerous error is, that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption. . . . If the law is written in the heart, will it not shape the life? . . . Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience. . . . 

Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Ps. 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Rom. 8:1).

Terms Of The Covenant

If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people. Ex. 19:5.

In the beginning, God gave His law to mankind as a means of attaining happiness and eternal life.

The ten commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. “If ye love me, keep my commandments” (John 14:15). Here is the sum and substance of the law of God. The terms of salvation for every son and daughter of Adam are here outlined. . . .

That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, “This do, and you will not come under the dominion and control of Satan.” There is not a negative in that law, although it may appear thus. It is DO and Live.

The condition of eternal life is now just what it always has been—just what it was in Paradise before the fall of our first parents—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.

Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. . . . The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.

The standard of character presented in the Old Testament is the same that is presented in the New Testament. This standard is not one to which we cannot attain. In every command or injunction that God gives there is a promise, the most positive, underlying the command. God has made provision that we may become like unto Him, and He will accomplish this for all who do not interpose a perverse will and thus frustrate His grace.

To Draw Us To God

I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Jer. 31:3.

The Lord of life and glory clothed His divinity with humanity to demonstrate to man that God through the gift of Christ would connect us with Him. Without a connection with God no one can possibly be happy. Fallen man is to learn that our Heavenly Father cannot be satisfied until His love embraces the repentant sinner, transformed through the merits of the spotless Lamb of God.

The work of all the heavenly intelligences is to this end. Under the command of their General they are to work for the reclaiming of those who by transgression have separated themselves from their Heavenly Father. A plan has been devised whereby the wondrous grace and love of Christ shall stand revealed to the world. In the infinite price paid by the Son of God to ransom man, the love of God is revealed. This glorious plan of redemption is ample in its provisions to save the whole world. Sinful and fallen man may be made complete in Jesus through the forgiveness of sin and the imputed righteousness of Christ.

In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. . . . Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God’s character. . . . It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God.

Christ came to manifest the love of God to the world, to draw the hearts of all men to Himself. . . . The first step toward salvation is to respond to the drawing of the love of Christ. . . . It is that men may understand the joy of forgiveness, the peace of God, that Christ draws them through the manifestation of His love. If they respond to His drawing, yielding their hearts to His grace, He will lead them on step by step, to a full knowledge of Himself, and this is life eternal.

Source Of Compassion And Mercy

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Ps. 45:6.

Though now He has ascended to the presence of God, and shares the throne of the universe, Jesus has lost none of His compassionate nature. Today, the same tender, sympathizing heart is open to all the woes of humanity. Today the hand that was pierced is reached forth to bless more abundantly His people that are in the world. . . . 

Through all our trials we have a never-failing Helper. He does not leave us alone to struggle with temptation, to battle with evil, and be finally crushed with burdens and sorrow. Though now He is hidden from mortal sight, the ear of faith can hear His voice saying, Fear not; I am with you. “I am he that liveth, and was dead; and, behold, I am alive forevermore” (Rev. 1:18).

Those who put away iniquity from their hearts and stretch out their hands in earnest supplication unto God will have that help which God alone can give them. A ransom has been paid for the souls of men, that they may have an opportunity to escape from the thralldom of sin and obtain pardon, purity, and heaven. . . . Those who frequent the throne of grace, offering up sincere, earnest petitions for divine wisdom and power, will not fail to become active, useful servants of Christ. They may not possess great talents, but with humility of heart and firm reliance upon Jesus they may do a good work in bringing souls to Christ. . . . 

Thousands have a false conception of God and His attributes. . . . God is a God of truth. Justice and mercy are the attributes of His throne. He is a God of love, of pity and tender compassion. Thus He is represented in His Son, our Saviour. He is a God of patience and long-suffering. If such is the being whom we adore and to whose character we are seeking to assimilate, we are worshiping the true God.

If we are following Christ, His merits, imputed to us, come up before the Father as sweet odor. And the graces of our Saviour’s character, implanted in our hearts, will shed around us a precious fragrance.

In The Most Holy Place

The Lord is in his holy temple: let all the earth keep silence before him. Hab. 2:20.

I saw a throne, and on it sat the Father and the Son. I gazed on Jesus’ countenance and admired His lovely person. The Father’s person I could not behold, for a cloud of glorious light covered Him. I asked Jesus if His Father had a form like Himself. He said He had, but I could not behold it, for said He, “If you should once behold the glory of His person, you would cease to exist.” . . . 

I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. . . . Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. 

Two lovely cherubs, one on each side of the ark, stood with their wings outstretched above it, and touching each other above the head of Jesus as He stood before the mercy seat. Their faces were turned toward each other, and they looked downward to the ark, representing all the angelic host looking with interest at the law of God. Between the cherubim was a golden censer, and as the prayers of the saints, offered in faith, came up to Jesus, and He presented them to His Father, a cloud of fragrance arose from the incense, looking like smoke of most beautiful colors. Above the place where Jesus stood, before the ark, was exceedingly bright glory that I could not look upon; it appeared like the throne of God.

Our crucified Lord is pleading for us in the presence of the Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The lamb slain is our only hope. Our faith looks up to Him, grasps Him as the One who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. . . . Christ’s glory is concerned in our success. He has a common interest in all humanity. He is our sympathizing Saviour.

Higgs boson

On the Fourth of July, in Geneva, Switzerland, scientists at CERN (The European Organization for Nuclear Research) announced that they think they have finally found traces of the elusive Higgs boson. A boson is a subatomic particle. Peter Higgs is the physicist who proposed the existence of this particular -- and apparently important -- particle almost 50 years ago.

The scientists at CERN made the discovery with the help of the Large Hadron Collider (LHC). The LHC is the world's largest and highest-energy particle accelerator. It is configured in a large circle almost 17 miles in length. It's buried 500 feet underground, beneath the border between France and Switzerland. It cost more than $10 billion to build. It smashes atomic particles and a beam of light travels the length of the LHC 11,000 times per second.

Why is this discovery important? In a nutshell, discovery of traces of what could be the "Higgs boson" indicates that the "Higgs field" may actually exist. It's the "Higgs field" that gives mass to elementary particles. In other words, the Higgs field converts the invisible into the visible and the immaterial into the material. It makes something out of nothing. It, in essence, holds everything together at the molecular level.

Perhaps because of its incredible importance in the creation of matter, the Higgs boson has been given the rather sensational nickname of "The God Particle."

Some physicists are calling this the most important discovery in a century. Others say it's the most important scientific discovery of all time. Interestingly, the function of the Higgs boson was theorized in 1964, possibly confirmed in 2012, but revealed more than 19 centuries ago.

The Bible says that there is an active, binding force that literally holds all the matter of the universe together. It identifies that force as the Word of God. A literal translation of Hebrews 11:3 says, "By faith we understand that the universe was formed by the (spoken) Word of God, so that what is seen was not made out of things which are visible." In Colossians 1:15-17, Paul also identifies that binding force: "He is the image of the invisible God, the firstborn of all creation... all things have been created through Him and for Him. He is before all things, and in Him all things hold together."

It's fascinating to me that the Bible accurately described molecular concepts and forces that scientists only began to encounter and understand in the mid-20th century. But then, since the Bible was inspired by the Creator Himself, that should come as no surprise.

Mysteries of the Bible

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:- Colossians 1:17

It is impossible for any human mind to exhaust even one truth or promise of the Bible. One catches the glory from one point of view, another from another point; yet we can discern only gleamings. The full radiance is beyond our vision.

As we contemplate the great things of God's word, we look into a fountain that broadens and deepens beneath our gaze. Its breadth and depth pass our knowledge. As we gaze, the vision widens; stretched out before us we behold a boundless, shoreless sea.

Such study has vivifying power. The mind and heart acquire new strength, new life.

This experience is the highest evidence of the divine authorship of the Bible. We receive God's word as food for the soul, through the same evidence by which we receive bread as food for the body. Bread supplies the need of our nature; we know by experience that it produces blood and bone and brain. Apply the same test to the Bible; when its principles have actually become the elements of character, what has been the result? what changes have been made in the life? "Old things are passed away; behold, all things are become new." 2 Corinthians 5:17. In its power, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have been transformed into the image of God. This change is itself the miracle of miracles. A change wrought by the word, it is one of the deepest mysteries of the word. We cannot understand it; we can only believe, as declared by the Scriptures, it is "Christ in you, the hope of glory." Colossians 1:27.

A knowledge of this mystery furnishes a key to every other. It opens to the soul the treasures of the universe, the possibilities of infinite development.

And this development is gained through the constant unfolding to us of the character of God--the glory and the mystery of the written word. If it were possible for us to attain to a full understanding of God and His word, there would be for us no further discovery of truth, no greater knowledge, no further development. God would cease to be supreme, and man would cease to advance. Thank God, it is not so. Since God is infinite, and in Him are all the treasures of wisdom, we may to all eternity be ever searching, ever learning, yet never exhaust the riches of His wisdom, His goodness, or His power.

God With Us

They shall call his name Emmanuel, which being interpreted is, God with us. Matt. 1:23.

From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of his glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love—to be “God with us.”. . . 

Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look”, and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God. . . . 

Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing. . . . 

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. . . . The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Phil. 3:21, R.V.), “in the likeness of men.”. . . His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.

The Royal Robe

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. Rev. 19:8.

The parable of the wedding garment [Matt. 22:1-14] opens before us a lesson of the highest consequence. . . . By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. . . . The fine linen, says the Scripture, “is the righteousness of saints.” It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.

The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. . . . A beautiful soft light, the light of God, enshrouded the holy pair. . . . But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousness are as filthy rags” (Isa. 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.

God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.

Let the youth and the little children be taught to choose for themselves that royal robe woven in heaven’s loom—the “fine linen, clean and white,” which all the holy ones of earth will wear. This robe, Christ’s own spotless character, is freely offered to every human being. But all who receive it will receive and wear it here.

God's Kingdom in the Heart

Behold, the kingdom of God is within you. Luke 17:21.

The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses-extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart.

Some of the Pharisees had come to Jesus demanding "when the kingdom of God should come" (Luke 17:20). More than three years had passed since John the Baptist gave the message that like a trumpet call had sounded through the land, "The kingdom of heaven is at hand" (Matt. 3:2). And as yet these Pharisees saw no indication of the establishment of the kingdom. . . .

Jesus answered, "The kingdom of God cometh not with outward show [margin]: neither shall they say, Lo here! or lo there! for, behold, the kingdom of God is within you." The kingdom of God begins at the heart. Look not here or there for manifestations of earthly power to mark its coming.

The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established. . . . It comes through the gentleness of the inspiration of His word, through the inward working of His Spirit, the fellowship of the soul with Him who is its life. The greatest manifestation of its power is seen in human nature brought to the perfection of the character of Christ. . . .

When God gave His Son to our world, He endowed human beings with imperishable riches-riches compared with which the treasured wealth of men since the world began is nothingness. Christ came to the earth and stood before the children of men with the hoarded love of eternity, and this is the treasure that, through our connection with Him, we are to receive, to reveal, and to impart.